In general it's hard to do without teleology when we're thinking about ethics, justice, and moral argument.

通常来说，很难在不涉及目的论的情况下，思考职业道德、和道德理论。

So they reject teleology, they reject the idea of tying justice to some conception of the good.

所以他抛弃了目的论，他和美德的某种定义联系在一起。

Describing the objective character of a person's notion, Hegel says that it consists of mechanism, chemism, and teleology.

黑格尔在描述一个人的概念的客观特征时说，它由机制、化学和目的论组成。

The older kind of teleology, therefore, which regarded the End as a fixed goal, already partially visible, towards which we were gradually approaching, is rejected by M. Bergson as not allowing enough for the absolute dominion of change.

因此，旧的目的论认为终结是一个固定的目标， 已经部分可见， 我在逐渐接近它， 被柏格森先生， 因为它没有足够的对统治权来改变。