In general it's hard to do without teleology when we're thinking about ethics, justice, and moral argument.

通常来说，很难在不涉及论情况下，思考职业道德、公正和道德理论。

So they reject teleology, they reject the idea of tying justice to some conception of the good.

所以他们抛弃了论，他们拒绝把公正和美德定义联系在一起。

I think that type of teleology means it's goal-directed.

我认为这论意味着它是有标导向。

Describing the objective character of a person's notion, Hegel says that it consists of mechanism, chemism, and teleology.

黑格尔在描述一个人概念客观特征时说，它由机制、化学和论组成。

I think the way to categorize these five different arguments, change, causality, modality, properties, and then the last one is teleology.

我认为对这五不同论证分类式是：变化、因果关系、可能性、属性，最后一个是论。

And that, I think, is something that shocked people a lot and that did, I think, most of the job when it comes to discrediting the naive Enlightenment view of teleology.

我认为，这正是让人们深感震惊一点， 而且我认为，在驳斥启蒙运动中天真论观点面， 它起到了至关重要作用。

But the very interesting thing about purpose is that once you do get to a idea-generating species or collective organism, yeah, then, you know, kind of all bets are off, and there is goals, there is teleology.

但关于有趣之处在于， 一旦你达到一个能够产生想法物或集体有机体，嗯， 那么就一切都变得不确定了，就有了标，就有了论。

The older kind of teleology, therefore, which regarded the End as a fixed goal, already partially visible, towards which we were gradually approaching, is rejected by M. Bergson as not allowing enough for the absolute dominion of change.

因此，旧论认为终结是一个固定标， 已经部分可见， 我们正在逐渐接近它， 被柏格森先生拒绝， 因为它没有足够绝对统治权来改变。