The real heroes of Machiavelli are the founders and the redeemers.

马基雅维利真正的英雄是奠基者和救者。

I could go back and be his comforter—his pride; his redeemer from misery, perhaps from ruin.

我本可以去成为他的慰藉者——他的骄傲；将他从苦难中解救出来，也许是从毁灭中拯救他。

That's why he's the kinsman redeemer, selling himself into slavery so that you and I can have life.

这就是为什么他是救者，甘愿自我牺牲，沦为奴隶，只为让你我能获得新生。

A redeemer is a person that saves souls for example, so if you redeem yourself your redeem yourself of your sins, maybe Well.

一个救世主是拯救灵魂的，，果你自救， 你就洗净了自己的罪孽， 也许吧。

If there's ever someone had lost land, the kinsmen redeemer was responsible to buy back family land that had been forfeited, Leviticus 25, 25.

果有失去了土地，亲属救者的职责就是些被没收的家庭土地，这在《利未记》25章25节中有记载。

If someone was killed, was murdered, then the kinsmen redeemer, their job was to make sure that the family member was answered in justice in Numbers 35.

果有被杀害， 即被谋杀，么罪者有责任确保在民数记35章中， 该家族成员得到公正的裁决。

His secretary, Edward Shuttleworth—who before his regeneration had been gambler, saloon-keeper, and general reprobate—ushered Anthony into the room, exhibiting his redeemer and benefactor as though he were displaying a treasure of immense value.

他的秘书爱德华·沙特尔沃思——在他重生之前曾是赌徒、酒馆老板和一般的恶棍——把安东尼引入房间，展示他的救世主和恩，就好像他在展示一件价值连城的宝藏。

His answer to this problem is that God forgives and gives his friendship even to those founders of states, redeemers of peoples, and rulers who are obliged to be bad in order to achieve their goals.

他对这一问题的答是，上帝会宽恕并赐予友谊给些建国者、民的救者以及统治者，即使他们为了实现目标而不得不作恶。

And because Jesus Christ has sent the counselor, has sent the redeemer, he is the redeemer, he has sent the consoler, he has spent the spirit of truth into our hearts.

因为耶稣基督派遣了安慰者、救者，他就是位救者，他派遣了慰藉者，他将真理之灵倾注于我们的心中。

And Boaz says that he would love to, but there is a nearer kinsman, near someone who is actually the primary kinsman redeemer for her.

波阿兹说他很乐意，但有一个更近的亲戚， 实际上他是她的主要亲属者。

And also the last one is in Deuteronomy 25, verses 5 through 10, The kinsman redeemer was responsible to carry on the family name by marrying a childless widow.

同样，最后一项规定见于《申命记》25章5至10节，亲属救者有责任通过娶无子女的寡妇为妻来延续家族姓氏。