I am Hopi, Navajo, Tewa, and Assiniboine.

我是霍皮、纳瓦霍、特瓦和阿西尼博因。

Other groups, Hopi and Zuni, later came to this land and prospered.

其他族群, 霍皮和祖尼, 随后来到这片土并取得繁荣。

Inside of the Navaho Nation is the Hopi Reservation which, like Arizona, ignores daylight saving time.

而纳瓦霍族保留内部的 Hopi 保留不实行夏时制。

And finally there is also part of the Hopi Reservation elsewhere in the Navaho Nation which doesn’t.

最后，纳瓦霍族保留内部另处 Hopi 保留也不实行夏时制。

Today`s report is about a young man who lives on the Hopi Native American reservation in Tuba City, Arizona.

天的报道是关年轻，他住在亚利桑那州图巴市的霍皮印第安保刘。

He claimed that upon studying the Hopi language, he found that they had no words that referred to time.

他声称，通过研究霍皮族语言，他发现霍皮有表示时间的词语。

Going deeper, inside of the Hopi Reservation is another part of the Navaho Nation which does follow daylight saving time.

再进步，Hopi 保留内部的纳瓦霍族保留又实行夏时制。

The Hopi's been known to use the least amount of water.

- 众所周知， 霍皮使用的水最少。

But anthropological evidence about the Hopi people suggests otherwise.

但关霍皮的类学证据表明情况并非如此。

Do the Hopi experience time in a fundamentally different way than we do because they lack the words for dividing it?

霍皮族体验时间度过的方式与我们完全不同，是因为他们缺乏划分时间的词汇吗？

For example, Whorf famously claimed that because the Hopi language describes time differently, the Hopi people think of time differently.

例如，沃尔夫著名声称，由霍皮语描述时间的方式不同，因此霍皮对时间的看法也不同。

But the Arizona part of the Navajo Nation surrounds the Hopi Nation, which doesn't use DST, along with the rest of Arizona.

但是，纳瓦霍部落的亚利桑那州部分围绕着霍皮部落，而霍皮部落和亚利桑那州的其他区都不使用夏令时。

And Whorf’s study led to a strange, and false, stereotype that Hopi people, quote, “have no sense of time.”

沃尔夫的研究导致了种奇怪的、错误的刻板印象，霍皮引用这种刻板印象“有时间感”。

Last week, she left for lunch with Basquiat and ended up in Santa Fe with him, researching Hopi Indian painting styles.

上周 她和巴斯奎特去吃午餐结果最后和他起去了圣达菲，研究霍皮族印第安的画风。

This discovery led Whorf to believe that, because they did not have any way to refer to it, Hopi speakers experienced time differently.

这发现使沃尔夫相信，由他们有任何方式来指代时间，霍皮族对时间有不同的经验。

Benjamin Lee Whorf – the American linguist who helped shape this theory – did his original research on indigenous languages like Hopi and Inuit.

帮助塑造这理论的美国语言学家本杰明·李·沃尔夫（Benjamin Lee Whorf）对霍皮语和因纽特语等土著语言进行了原始研究。

It turns out that Whorf's analysis of the Hopi language simply turned out to be inadequate and that they do in fact have ways of referring to time.

事实证明，沃尔夫对霍皮族语言的分析并不充分，实际上，他们还有其他的方式来表示时间。

The organizers of Grounded in Clay come from the 19 Native American communities of New Mexico, the West Texas community of Ysleta del Sur and the Hopi tribe of Arizona.

落泥土活动的组织者来自新墨西哥州的19美洲原住民社区，西德克萨斯州的伊斯莱塔德尔苏尔社区和亚利桑那州的霍皮部落。

Many Native American tribes, particularly those in the Southwestern United States, such as the Hopi and Zuni, have historically been matrilocal, with newly married couples settling into the clan of the wife.

许多美洲原住民部落， 尤其是美国西南部的部落， 如霍皮和祖尼，在历史上直以母系居留， 新婚夫妇定居在妻子的氏族中。

To quote him, he said that, " In this Hopi view, time disappears and space is altered, so that it is no longer the homogenous and instantaneous timeless space of our supposed intuitions or of classical Newtonian mechanics."

引用他的话，他说，“在霍皮族看来，时间消失了，空间也被改变了，所以并有同质和瞬时的永恒空间，而这思想完全不同我们的假定直觉和经典牛顿力学。